In the previous posting on this subject, we opined as to what would be an effective program to foster production by as many people as possible, thereby bringing economic activity back into balance as far as humanly possible? What is needed is a restoration of Say’s Law of Markets, turning every consumer into a producer, and every producer into a consumer so that “supply generates its own demand, and demand generates its own supply.”
Wednesday, October 28, 2020
Thursday, September 10, 2020
How Everyone Can Win in November, Part III
As we saw in the previous two postings on this subject, there is a way that Joseph Biden can win the U.S. presidential race in a landslide in November, and there is a way that Donald Trump can win in a landslide. All it takes is a new vision of leadership and a coherent plan where this country is going, respectively. Now today we’re going to finish off this subject and look at what will happen if both candidates catch on and carry out campaigns in which everyone wins, even if he or she is not elected.
Wednesday, September 9, 2020
How Everyone Can Win in November, Part II
Imagine, if you will, a scene in the White House within a few hours of Joe Biden announcing that he is dropping his support for government funding of abortion, as suggested in the previous posting on this subject. There is (as you might imagine) a great deal of consternation and wringing of hands.
Wednesday, September 2, 2020
Building a Strategic Plan, Part I of II
As we noted in the previous posting on this subject, CESJ does not support or endorse any candidate for public office. Any opinions expressed on these matters are personal and represent the views of people as individuals, not as members or representatives of CESJ. The mention of any specific candidate(s) is purely expedient.
Thursday, August 6, 2020
A Way to Finance “Green” Infrastructure
As we saw in the previous posting on this subject, one way to “lure” people back to work when they are (at least temporarily) better off not working, is to make them an offer they can’t refuse, or at least would be extremely foolish to turn down. The offer we suggested, of course, is that it would be beneficial to offer workers a piece of the action, that is, part ownership of the companies that employ them.
Wednesday, August 5, 2020
Would the Unions Go For It?
In the previous posting on this subject, we looked briefly at the problem of how things like the UBI, welfare, and unemployment compensation can act as a disincentive to work. The bottom line is, if you pay people not to work, they tend not to work. The only way a basic income of some kind is not a disincentive to take gainful employment is if you get it in addition to, not instead of, gainful employment, and that is something that it would be complete and total disaster for a government to do.
Tuesday, August 4, 2020
To Work, or Not to Work?
. . . but is that the question? Quite a few people have noted over the past several months that the enhanced unemployment benefits have persuaded a number of people not to return to work. It seems that some people are actually getting more income by not working than they did when they were employed. As noted in yesterday’s (August 3, 2020, p. A-16) Wall Street Journal,
Thursday, July 23, 2020
What Do You Mean By “Distributism”?
Somewhat to our surprise, we seem to have become something of a “distributist guru.” Of course, that could just be an impression, but if it’s true, it might be because we seem to be able to give consistent specifics instead of vague and contradictory generalities. Not that G.K. Chesterton or Hilaire Belloc gave out anything contradictory, or at least, not that they intended to be contradictory, but that’s not our point. Our point is where Chesterton and Belloc wanted to go, not necessarily how they thought it expedient to get there.
Wednesday, July 15, 2020
“The Jobs We Need”
Tuesday, July 14, 2020
An Eternal Question
Wednesday, July 8, 2020
Feudalism v. Distributism
Someone asked us recently whether we thought distributism and feudalism are pretty much the same thing. Off the top of our head (or is that “heads”?) our first response is “no.” After all, feudalism meant that most (if not all) land was “public” land, and people “held” the land in return for specified service(s) to the State, usually military service. Land was not private property.
Tuesday, July 7, 2020
Job Security for (Personalist) Revolutionaries
A while back in response to an item touting Capital Homesteading as a possible way to bring people together and turn the economy around in our weekly Just Third Way news roundup, someone posted a comment to the effect that the original 1862 Homestead Act was (wait for it) . . . racist! As a way of refuting our promotion of Capital Homesteading as a way of possibly establishing a little racial harmony and putting the economy back on a sound footing, the Righteous One went on to explain that the 1862 Act was “Whites Only,” and Black homesteaders were completely unheard of.
Wednesday, June 17, 2020
Eternal Vigilance Committees?
Tuesday, June 16, 2020
The Dignity of Ownership
As we saw in the previous posting on this subject, we began this discussion a month ago after seeing an article in a webzine about the dignity of work, phrased in such a way as to suggest that it was work itself, rather than the human person doing the work, that takes priority.
Wednesday, June 10, 2020
Getting Down to Solutions
A while ago on June 3 there was an interesting piece on the causes of the “civil unrest” following the death of George Floyd. An article titled “The Solution” by Dale Ahlquist of “The Society of Gilbert Keith Chesterton” appeared in Catholic World Report.
Wednesday, June 3, 2020
A Baffled Response
While the most frequent justification given for the explosion of violence accompanying the protests over the murder of George Floyd is a concern for racial justice, it is difficult for some of us to understand what looting and destroying black- (and white- and yellow- and green- and purple- and . . . ) owned businesses, burning churches, desecrating memorials, etc., etc., etc., has to do with racial justice, or anything else except rage.