History, as they say, is written by the victors. The problem with history-as-she-is-taught these days is that what passes for history sadly seems to fit that rather glib aphorism, especially when the subject is politics and religion, which pretty much sums up virtually the whole of history.
Thursday, May 13, 2021
Wednesday, May 12, 2021
As we saw in the previous posting on this subject, the “theory of certitude” led its developer, Félicité de Lamennais straight into modernism and socialism. That is why Charles Perín believed him to be the first modernist, although that is a somewhat dubious honor. It also explains why Pope Gregory XVI, who is generally regarded by liberals and radicals of both a religious and non-religious stripe as a reactionary monster, was actually concerned about the effect that de Lamennais’s theories would have — and were having — on the meaning of Christianity and even religion itself.
Tuesday, May 11, 2021
As we saw in the previous posting on this subject, at the heart of the “new things” of which Pope Gregory XVI and Pope Leo XIII spoke is something called “the theory of certitude” developed by Félicité de Lamennais, and is the foundation of “Christian socialism.”
Monday, May 10, 2021
Remember the Bad Old Days when television was the Vast Wasteland, not like today’s fine educational programing and reality TV? Today we return to those boring days of yesteryear. On this week’s podcast we again have Mortimer J. Adler talking philosophy and philosophers, or (to be precise), one philosopher, Socrates:
Friday, May 7, 2021
We have some interesting news items this week . . . if by “interesting” you mean completely baffling. From the perspective of the Just Third Way, many of the problems that people are trying to solve by doing failed programs more intensively (and expensively) can be solved with ease with the Just Third Way of Economic Personalism. Maybe it’s time to consider it:
Thursday, May 6, 2021
When we last wrote on this subject (yesterday), we introduced (again) the “unhealthy, unkempt little bourgeois,” l’Abbé Hugues-Félicité Robert de Lamennais, whom Charles Périn, a professor at the University of Louvain who appears to have been the first to define modernism in today’s Catholic sense, regarded as the first modernist. (Le Modernisme dans l’Église d’après les lettres inédites de Lamennais, Paris, 1881.)
Wednesday, May 5, 2021
As we saw in the previous posting on this subject, it was pretty obvious from the very beginning that in most cases what became known as socialism was being presented as an alternative to traditional Christianity. The problem was with those that, intending to or not, concealed the socialism under the guise of orthodoxy. This was the case with l’Abbé Hugues-Félicité Robert de Lamennais.
Tuesday, May 4, 2021
As we saw in the previous posting on this subject, socialism did not start out as opposed to capitalism, but as an alternative to traditional Christianity, especially Catholicism. Making today’s de facto surrender to socialism supremely ironic, this has been recognized from the very beginning of the establishment of the Catholic Church’s social doctrine as a distinct field of study.
Monday, May 3, 2021
On this week’s podcast we have Mortimer J. Adler’s appearance on ABC’s The Fund for the Republic with Mike Wallace that aired on September 7, 1958. Significantly, this was eight months after the publication of The Capitalist Manifesto in which Adler and Louis Kelso presented the case for expanded capital ownership as a fundamental human right: