THE Global Justice Movement Website

THE Global Justice Movement Website
This is the "Global Justice Movement" (dot org) we refer to in the title of this blog.

Thursday, October 29, 2020

Halloween Horror Special: Plan Keynes from Outer Space

In what proved to be our most popular Halloween Horror Special ever, we compared the economics of John Maynard Keynes to Audry II, “the mean, green mother from outer space.”  We thought that maybe Keynes was the unwitting dupe of a sinister plan from outer space to conquer the world.

Wednesday, October 28, 2020

The Just Third Way of Economic Personalism

In the previous posting on this subject, we opined as to what would be an effective program to foster production by as many people as possible, thereby bringing economic activity back into balance as far as humanly possible?  What is needed is a restoration of Say’s Law of Markets, turning every consumer into a producer, and every producer into a consumer so that “supply generates its own demand, and demand generates its own supply.”

Tuesday, October 27, 2020

The Slavery of Savings

As we saw in the previous posting on this subject, Prince Otto von Bismarck had imposed on indemnity on France following the Franco-Prussian War that he intended to break France economically, thereby removing any competition to the new German Second Reich from the French Second Empire.  Unfortunately, believing that specie — gold and silver — were “real money,” the German Chancellor outsmarted himself.

Monday, October 26, 2020

JTW Podcast: Socialism, Part 12: The Act of Social Justice

Although in everyday usage social justice is a rather vague term (and a compliment or pejorative, depending on who is speaking), there is actually a well-developed body of thought on social justice within the framework of the philosophy of Aristotle and Aquinas:

Friday, October 23, 2020

News from the Network, Vol. 13, No. 43

If you are looking for a news source that gets away from all the gloom and doom about politics and religion, you’re in luck.  All we have this week is gloom and doom about the economy:

Thursday, October 22, 2020

Waste Not, Want Not

Production is the key to a sound economy, but consumption is the lock. And, as should be obvious, neither the lock nor the key does very well without the other, and in fact neither one will function at all without the other.  As Adam Smith noted in The Wealth of Nations as the first principle of economics, and that Jean-Baptiste Say applied in “his” Law of Markets, “Consumption is the sole end and purpose of all production.”  Production not intended for consumption is therefore waste, while the need for consumption without production is want.

Wednesday, October 21, 2020

The Power of Science

As we noted in the previous posting on this subject, in social justice terms, nothing is impossible . . . if you go at it from the right principles and use the correct techniques.

That, in fact, is the very nature of social justice.  As CESJ co-founder Fr. William Ferree noted in his pamphlet, Introduction to Social Justice (1948),

Tuesday, October 20, 2020

The Billion-Dollar Indemnity

So, you think we have it bad today with mushrooming government debt, a global pandemic, economies verging on collapse, and world leaders who seem to have no idea what to do about anything except point the finger at whoever seems a likely suspect?

Monday, October 19, 2020

JTW Podcast: Socialism, Part 11: Saving Solidarism

The problem with trying to get a handle on solidarism these days is that few people who consider themselves solidarists are aware of the history of solidarism.  Without that basic knowledge of how solidarist thought developed, however, it is often impossible to discern “true” solidarism as (re)developed by Heinrich Pesch, from the other schools and distortions:

Friday, October 16, 2020

News from the Network, Vol. 13, No. 42

The stock market this week has exhibited its usual complete disconnection from reality.  This is a shame on several levels.  First, of course, it leads people to think that something significant is happening when the secondary market really has no direct effect on the primary market.  That’s why it’s called a “secondary market.”  It’s like expecting to examine the performance of used clothing stores to determine how well new clothing is doing.  Yes, there is some correlation, but used clothing sales don’t drive the retail clothing market.  Second, it diverts from the real purpose of the secondary market: to buy and sell “used” debt and equity.  This is a valuable service, but the experts act as if it doesn’t even exist.  Anyway, to get away from the fantasies of Wall Street, we advocate the Economic Democracy Act:

Thursday, October 15, 2020

Faith and Reason

Given the furor over Fratelli Tutti, Pope Francis’s new encyclical, by people of many faiths and philosophies, and the fact that we have commented on a small portion of it, we thought it might be useful to explain why we felt it necessary to do so, that is, our take on the respective roles of faith and reason, especially from what we understand to be the traditional Catholic understanding — so here goes.

Wednesday, October 14, 2020

Can a Natural Right Be “Secondary”?

As we noted in the previous posting on this subject, there are what appear to be some confusing and contradictory statements made in Pope Francis’s recent encyclical, Fratelli Tutti.  In particular, His Holiness refers to private property in § 120 as a “secondary natural right,” which is a contradiction in terms.  That is why we believe it to have been inserted out of human error, and why we have respectfully requested clarification of what on the surface appears to be a fundamental departure from what the Catholic Church and other natural religions and philosophies have always taught.

Tuesday, October 13, 2020

A Question About Fratelli Tutti

In his recent encyclical, Fratelli Tutti, “On Fraternity and Social Friendship,” Pope Francis made some confusing statements regarding private property.  Ordinarily, this would not be an issue, as the Just Third Way is concerned with the natural law and its applications in civil society.  What any religion chooses to do regarding purely religious issues is the business of adherents of that faith.

Monday, October 12, 2020

JTW Podcast: Communism, Part 10: The Passion of G.K. Chesterton


Perhaps not surprisingly, today’s video on G.K. Chesterton has proved to be one of our most popular.  Why?  Perhaps it has to do with our rather heterodox position on Chesterton and his life’s work.  We think, for example, that he was not a socialist or a capitalist, but an advocate in somewhat limited form of what we today call the Just Third Way of Economic Personalism.  It doesn’t exactly roll off the tongue as trippingly as the same old things, but judge for yourself:

Friday, October 9, 2020

News from the Network, Vol. 13, No. 41

Purely by coincidence, almost all of this week’s news items deal with philosophy and the Just Third Way, one way or another.  Specifically, they almost all relate to the fact that with the advent of the “new things” of socialism, modernism, and the New Age, the way people think about traditional forms of religion, politics, and even marriage and family changed dramatically:

Thursday, October 8, 2020

Contradiction and Identity

For some reason, the criticisms we expected from yesterday’s blog posting did not materialize . . . at least as anticipated.  We expected that people would claim that we were being disrespectful to Pope Francis, that we were dissenting from Catholic teaching, so on, so forth, etc., et al., so it goes.

Wednesday, October 7, 2020

Pope Francis and Fratelli Tutti

Today we were hoping to do something on the Battle of Lepanto that took place October 7, 1571, but this is a bit more significant, as we’re sure you’ll agree.

Tuesday, October 6, 2020

People of Praise versus Social Justice

A lot of fuss was made recently about President Trump’s Supreme Court nominee, Judge Amy Barrett, belonging to a group called “People of Praise.”  Now, what Judge Barrett does on her own time is own business, and this has nothing to do with her qualifications or lack thereof for the position of Supreme Court Justice.

Monday, October 5, 2020

JTW Podcast: The Economic Democracy Act, Part 2

 Today we have the second part of a talk by Dr. Norman Kurland, president of the interfaith Center for Economic and Social Justice, on the "Economic Democracy Act" (formerly the "Capital Homestead Act").  The presentation is a good summary of how to apply the Just Third Way of Economic Personalism, which is also the subject of an upcoming book from Justice University Press:

Friday, October 2, 2020

News from the Network, Vol. 13, No. 40

Once again we manage to avoid talking the contemporary political scene and concentrate on what’s really important here: life, liberty, and access to the means of acquiring and possessing private property in capital.  Instead, what we have for the beginning of National Employee Ownership Month (a.k.a. “October”) is a number of informational items, mostly about, well, worker ownership:

Thursday, October 1, 2020

Think It’s Bad Now?


So you think times are bad right now?  Well . . . you’re right.  They are bad — but there’s a reason for it.  We were going to write “good reason,” but to some readers who are just skimming this, they might think we are saying that’s what’s good is bad and vice versa, or that there’s evil-evil, evil-good, good-evil, and good-good . . . if you remember Mad Magazine’s spoof of The Sandpiper, “The Sinpiper,” that dished up modernist gobbledygook in place of coherent religious teaching and moral guidance.

Wednesday, September 30, 2020

More Modern Monetary Madness

One of the most ignored, yet troubling problems in the world today is the unquestioned assumption that money is and should be an instrument of public policy.  Part of this is the result of confusing “money” and “currency,” but the problem goes much deeper than that, especially in Keynesian economics.

Tuesday, September 29, 2020

What Is “Thomism”?

As we may have said once or twice in the past, one of our favorite blog postings to write is the one that we don’t have to write.  The second most favorite is the one that we can lift from something else we’ve written, tailor it a bit to fit circumstances, and post it.  Third is where we answer a question.  Today we have the last.

Monday, September 28, 2020

JTW Podcast: Communism, Part 9: Wolf in Sheep’s Clothing

It does seem rather astonishing at times that an individual or group can tell other people straight to their faces what they plan on doing to them, and are dismissed, brushed aside, ridiculed or ignored . . . until action is finally taken.

Friday, September 25, 2020

News from the Network, Vol. 13, No. 39


Today we have our third monthly “special edition” of the News from the Network that has a number of features that we are sure you will find interesting:

Thursday, September 24, 2020

A Philosophy of America

As we saw in the previous posting on this subject, we asserted the main reason one “side” is so opposed to “rum, Romanism, and rebellion,” is that there is a profoundly anti-personalist philosophy prevalent today about the human person and each person’s place in society — and this philosophy seems to permeate both sides of the debate.

Wednesday, September 23, 2020

A Judicial Pascal's Wager

As we saw in the previous posting on this subject, there appears to be a bit of a bruhaha (but no one is laughing . . .) following the death of Ruth Bader Ginsberg and a possible successor.  In an age focused on mindless prejudice to the point of obsession, it’s interesting that the objections to the possibility of a practicing Catholic being appointed to the United States Supreme Court seem virtually unchanged from the rhetoric of a number of fringe groups from the late 1700s down to the 1950s.

Tuesday, September 22, 2020

A Philosophy of Law


With the death of Supreme Court Justice Ruth Bader Ginsberg, speculation has shifted into high gear as conservatives push for what they think will be a conservative justice, and liberals for a, er, liberal justice.  That’s a little simplistic, but it’s the view most people have of the situation.  The problem is that it’s a little bit more complicated than that.

Monday, September 21, 2020

JTW Podcast: Communism, Part 8: Monsignor New Deal


Are you ready for another episode in the real-life saga of How Distributive Justice, Social Justice, and Socialism got so confused?  If you are, then fasten your seatbelts, you’re in for a bumpy ride.

Friday, September 18, 2020

News from the Network, Vol. 13, No. 38

Trying to report news items that have nothing to do with the upcoming election and stick to our last of working to implement and maintain the Just Third Way of Economic Personalism can get a little difficult at times.  We think we’ve managed it again for this week, so if you’re wondering how to relegate politics to a minor annoyance and let people live their lives the way they think best within a just social order, read on:

Thursday, September 17, 2020

Is Industrialization Evil?

A constant theme among people dissatisfied with modern civilization is that a return to the simple life in one form or another will solve most, if not all, of our problems, and that a stronger faith and personal virtue will restore society to something more human.  That, at least, seemed to be theme of an article that appeared recently in Catholic World Report, “Facing Industrial-Strength Problems In an Industrial-Driven Society” by James Kalb.  As he stated,

Wednesday, September 16, 2020

The Economic Dilemma

Back in the late seventeenth century, the first true central bank was established, the venerable Bank of England, “the Old Lady of Threadneedle Street,” as it is more or less fondly known.  Usually it is less these days as the Old Lady, along with virtually every other central bank in the world, gets ever-further away from its mission.

Tuesday, September 15, 2020

Cultural Marxism?


A recent article in Catholic World Report opined “On the Troubling and Growing Popularity of Cultural Marxism“ in global society, especially (as might be expected) among Catholics, many of whom seem to understand Christianity more in terms of, e.g., Henri de Saint-Simon’s “New Christianity” as Jesus as the first socialist than in the more traditional manner.  Many Catholics, in fact, seem completely oblivious of the fact that their own church’s “social teachings” came into being as a discrete area of study specifically to counter the threat posed by socialism, modernism, and esotericism (“New Age”) to the human-centered personalism of traditional Christianity.

Monday, September 14, 2020

JTW Podcast: Communism, Part 7: The Crucifixion of Fulton Sheen

Yeah, we’ve been going a “little” heavy on “Catholic” stuff in the blog and in the podcasts, but we’ve got a good excuse: that’s what we’re working on at the present time and to add more areas to write about on top of everything else is just too much.

Friday, September 11, 2020

News from the Network, Vol. 13, No. 37


What with the stock market bouncing up and down and interest rates sometimes at negative levels, people considering taking early retirement due to the pandemic are in a serious bind.  They may not have work (or it has become too much work to work), but their retirement provisions are far from adequate, especially when they are all based on past savings, and the global economy is based by and large on Keynesian economics that actively seeks to destroy the value of past savings and erode or eliminate the value of investments held by small investors.  This makes the Just Third Way of Economic Personalism all the more essential, especially considering this week’s news items:

Thursday, September 10, 2020

How Everyone Can Win in November, Part III

As we saw in the previous two postings on this subject, there is a way that Joseph Biden can win the U.S. presidential race in a landslide in November, and there is a way that Donald Trump can win in a landslide.  All it takes is a new vision of leadership and a coherent plan where this country is going, respectively.  Now today we’re going to finish off this subject and look at what will happen if both candidates catch on and carry out campaigns in which everyone wins, even if he or she is not elected.

Wednesday, September 9, 2020

How Everyone Can Win in November, Part II


Imagine, if you will, a scene in the White House within a few hours of Joe Biden announcing that he is dropping his support for government funding of abortion, as suggested in the previous posting on this subject.  There is (as you might imagine) a great deal of consternation and wringing of hands.

Tuesday, September 8, 2020

How Everyone Can Win in November, Part I

      What with all the acrimony, even hysteria about the upcoming presidential election in the United States, we thought it might be useful to present a plan that would guarantee (as far as is humanly possible) that everybody would win, even people not voting and those residing in every country in the world.  Yes, and even the “losers,” who would lose nothing substantive under our proposal.

Monday, September 7, 2020

JTW Podcast: Norman Kurland Exclusive Interview

This week’s podcast has an exclusive interview with Dr. Norman Kurland, president of the interfaith Center for Economic and Social Justice (CESJ), the first part of a presentation on the "Economic Democracy Act" (formerly "Capital Homestead Act"):

Friday, September 4, 2020

News from the Network, Vol. 13, No. 36

As has become usual, the economic situation gravitates between surreal and fantasy, with numerous side excursions into the ridiculous.  Nowhere is this more evident (or at least more obvious) than in the stock market, which continues to rise and fall in response to . . . whatever it is that it responds to, it certainly isn’t the economy.  Take, for instance, this week’s news items:

Thursday, September 3, 2020

Building a Strategic Plan, Part II of II

As we noted in the previous posting on this subject, CESJ does not support or endorse any candidate for public office.  Any opinions expressed on these matters are personal and represent the views of people as individuals, not as members or representatives of CESJ.  The mention of any specific candidate(s) is purely expedient.

Wednesday, September 2, 2020

Building a Strategic Plan, Part I of II

As we noted in the previous posting on this subject, CESJ does not support or endorse any candidate for public office.  Any opinions expressed on these matters are personal and represent the views of people as individuals, not as members or representatives of CESJ.  The mention of any specific candidate(s) is purely expedient.

Tuesday, September 1, 2020

Need for a Strategic Plan

In the previous posting on this subject, we discovered that using the United States Supreme Court to create law and impose the views of one group on everyone else in the country is something of a double-edged sword.  Specifically, when the slave-owning “interests” in the American South succeeded in making human chattel slavery a federal issue instead of confining it to the individual states, they got what they wanted — legal justification to extend slavery anywhere in the United States, regardless whether or not it was legal in a specific state.

Monday, August 31, 2020

JTW Podcast: Communism, Part 6: How to Change Doctrine

     Everybody likes DIY (“Do It Yourself”) videos, right?  Well, not everybody can whip out a mission-style house with all the furniture (unless your name happens to be Norm Abram, that is, and you have every power tool known to man or woman), but you can join in the feeding frenzy when it comes to undermining the fundamental principles of natural law and common sense:

Friday, August 28, 2020

News from the Network, Vol. 13, No. 35


Today we have our second monthly “special edition” of the News from the Network that we hope you find as interesting as the first one:

Thursday, August 27, 2020

Whence This Chaos?


In a recent article in Catholic World Report (“Why We Are Where We Are“), George Weigel opines that the increasing chaos we see around us these days is the result of the United States having lost its way after being cut loose from the liberal principles of its founding.  There is a good deal of merit in Weigel’s argument, but it doesn’t really explain how the U.S. lost its anchor.  As he says in this edited-for-length extract (since you can read the entire article by clicking on the link; it’s not long):

Wednesday, August 26, 2020

The First Principle of Finance

      As we saw in the previous posting on this subject, when people have an inadequate understanding of money and credit, they necessarily get themselves into a bind called “the Economic Dilemma”: that you can’t profitably finance new capital without increasing demand to justify it, but you can finance new capital at all if you don’t have the money savings accumulated from decreasing demand!

Tuesday, August 25, 2020

Resolving the Economic Dilemma

 As we saw in the previous posting on this subject, the popular notion of finance — embodied in all three mainstream schools of economics (Keynesian, Monetarist/Chicago, and Austrian) — is that it is essential to cut consumption and accumulate money savings in order to finance new capital formation.  This, however, leads to a paradox that Dr. Harold Glenn Moulton of the Brookings Institution called “the Economic Dilemma.”

Monday, August 24, 2020

JTW Podcast: Communism, Part 5: Catholic Doctrine v. the New Things

     How did “the new things” of socialism, modernism, and esotericism (“New Age”) manage to become part and parcel of the political and economic thought of so many people?  After all, as we define it (abolition of private property in capital), socialism is not particularly social, modernism (not modernity, but a philosophical/theological shift from the human person to the abstraction of humanity) is not really all that modern, and esotericism or the New Age is not all that new.

Friday, August 21, 2020

News from the Network, Vol. 13, No. 34

On the face of it, it appears to be a paradox: unemployment continues to spread, but “the economy” seems to be doing well . . .if by “the economy,” you mean the stock market, which has as much to do with the real, productive and consumption economy as a television situation comedy has to do with real life.  One of the more bizarre concepts to come out of what seems to be a pervasive insulation from reality among business, political, and religious leaders is the notion of “stakeholder capitalism,” with which we lead off this week’s news items:

Thursday, August 20, 2020

Savings and the Economic Dilemma

     With apologies to Jane Austen, it is a truth universally acknowledged, that anyone in possession of a good business, must be in want of savings.  As we saw in the previous posting on this subject, savings are essential to the process of new capital formation.  The only question is the source of the savings.  Is it to come from past reductions in consumption, or from future increases in production?

Wednesday, August 19, 2020

Keynes and the Slavery of Savings

     In the previous posting on this subject, we closed with the comment that John Maynard Keynes did not define savings properly, and this skewed his entire analysis to the point where it really wasn’t very closely connected with reality.  This is, in fact, why the eventual title of Louis Kelso’s third book was Two-Factor Theory: The Economics of Reality (1967).

Tuesday, August 18, 2020

How Keynesian Economics Violates Reason

    In the previous posting on this subject, we noted the fact that inflation-indexing capital gains would stop a rather shady practice that taxes people on income they never earned and never received.  As we noted in the first simple example we gave, if someone pays $10 for something, the value of the money drops by half, and then the thing is sold for $20, the seller realizes no actual gain at all, but is taxed as if there was a $10 gain.  This is unfair by any measure.

Monday, August 17, 2020

JTW Podcast: Communism, Part 4: Modernism Madness

Ninety years ago, the noted English writer G.K. Chesterton gave his opinion of socialism and modernism.  As he said, “anything can be called Socialism, . . . it seems to mean Modernism; in the sociological as distinct from the theological sense. In both senses, it is generally a euphemism for muddle-headedness.” (“There Was a Socialist,” G.K.’s Weekly, May 10, 1930.)

Friday, August 14, 2020

News from the Network, Vol. 13, No. 33

It appears that some people might be waking up to the potential of expanded capital ownership for spearheading an economic recovery, especially since it not only enables more people to be productive, it empowers them with the ability to consume without redistribution.  Of course, at present all the proposals apply only to people who are employed by for-profit companies, and to make expanded ownership truly effective as an economic force requires that everyone be a capital owner, especially anyone who doesn’t work for a for-profit enterprise or who can’t work at all, but it’s a step in the right direction:

Thursday, August 13, 2020

Inflation’s Hidden Tax Hurts You

In the previous posting on this subject, we asked why the current system of financing new capital formation would cause the lid to blow off the economy or society as a whole.  The quick answer?  Because relying on past savings gives the rich or the State control over the economy, and the Keynesian reliance on inflation to control economic growth and finance new capital is a way of stealing from the non-rich.  It works like this:

Wednesday, August 12, 2020

Backwards Capital Finance to How

      For those of you used to doing things the right way instead of getting everything all turned around, the title of this blog is “How to Finance Capital Backwards,” which is what the world has been doing for the last two centuries or so . . . or thinks it has, which amounts to the same thing.

Tuesday, August 11, 2020

Do We Need a Theocracy?

We’ve been looking into the roots of socialism, and how socialism and social justice became confused.  One of the things that struck us that we had never noticed before was the insistence of the early socialists that, one, what became known as socialism was originally not intended as an alternative to capitalism, but to Christianity, especially the most organized and hierarchical form of Christianity, Catholicism.

Monday, August 10, 2020

JTW Podcast: Communism, Part 3: Putting on the Socialist Spin

This week we have another video from the “Sensus Fidelium” YouTube channel.  Yes (as we’ve said before), it’s a “Catholic channel,” and if you search through the thousands of hours of programming on the channel, you will find a great deal of material oriented to Catholics.  There’s a bit of that in these videos, too (of course), but the primary emphasis is on the “natural law” aspect of Catholic social teaching, so you can mentally filter out the explicitly Catholic material if you’ve a mind to, and you won’t miss anything.

Friday, August 7, 2020

Thursday, August 6, 2020

A Way to Finance “Green” Infrastructure

As we saw in the previous posting on this subject, one way to “lure” people back to work when they are (at least temporarily) better off not working, is to make them an offer they can’t refuse, or at least would be extremely foolish to turn down.  The offer we suggested, of course, is that it would be beneficial to offer workers a piece of the action, that is, part ownership of the companies that employ them.

Wednesday, August 5, 2020

Would the Unions Go For It?

In the previous posting on this subject, we looked briefly at the problem of how things like the UBI, welfare, and unemployment compensation can act as a disincentive to work.  The bottom line is, if you pay people not to work, they tend not to work.  The only way a basic income of some kind is not a disincentive to take gainful employment is if you get it in addition to, not instead of, gainful employment, and that is something that it would be complete and total disaster for a government to do.

Tuesday, August 4, 2020

To Work, or Not to Work?

. . . but is that the question?  Quite a few people have noted over the past several months that the enhanced unemployment benefits have persuaded a number of people not to return to work.  It seems that some people are actually getting more income by not working than they did when they were employed.  As noted in yesterday’s (August 3, 2020, p. A-16) Wall Street Journal,

Monday, August 3, 2020

JTW Podcast: Communism, Part 2: The Road to Rerum Novarum

This week we have another video blog from "Sensus Fidelium," hosted by Steve Cunningham.  Again, we issue the caveat that this is a "Catholic" show, but the subject (the origin of the encyclical Rerum Novarum) has a direct bearing on the Just Third Way of economic personalism.  As you listen, you will start to realize just how the antics of politicians and economic conditions affect general understanding of such inalienable natural rights of life, liberty, and private property:

Friday, July 31, 2020

News from the Network, Vol. 13, No. 31

This week, instead of the usual format for “News from the Network,” we’re trying out what we hope will be a regular monthly feature: an expanded posting with more of the character of a typical newsletter.  Instead of just a brief introduction and a list of news items, we’re including links to feature articles, quotes, definitions, videos and — if those of you who are artistically inclined are moved by the spirit — perhaps some cartoons or more serious artworks.  We’ve also included some suggested action items if you want to know what you can do to help advance the Just Third Way.  (This, by the way, is the 3,200th posting on this blog!)

Thursday, July 30, 2020

Left or Right, What’s the Difference?

Frequently in our research we’ve come across claims such as Marxist communism and Fabian socialism are two different things, that Nazism isn’t/wasn’t real socialism, that fascism and Nazism were/are right wing, and so on, so forth, etc., etc.  Of course, it might be helpful to define what we mean by “left,” “right,” and “center.”

Wednesday, July 29, 2020

A Language Lesson

No, this isn’t a “real” language lesson, a sort of “Latin pro populo” (“Latin for everybody”) that you can use as a handy phrase book when ordering dinner at the Vatican.  It’s just that we got into a discussion about singing in Latin the other day, and one of the participants in the conversation happened to mention that singing “Church Latin” is much easier than singing “Germanic Latin.”  That started us off on our “Latin Pronunciation Lecture,” which — bear with us — does have a bearing on the Just Third Way.  Of course, everything does, but it might not be obvious at first glance.

Tuesday, July 28, 2020

Karl Marx, the Great Reductionist

A short time ago we got a request to comment on Karl Marx as “the second economic reductionist.”  In the context of the discussion this referred to the socialist movement which, to make a very long story short and oversimplify greatly, began in the early nineteenth century with Henri de Saint-Simon’s declaration in his posthumous book, Le Nouveau Christianisme (1825) that what would in a few years be known as “socialism” was “the New Christianity.”

Monday, July 27, 2020

JTW Podcast: Communism, Part I: The Groundwork

This week we have a video blog from "Sensus Fidelium," hosted by Steve Cunningham.  Yes, it's a "Catholic" show, but don't let that fool you.  The topic — the origin of socialism — is actually a discussion of natural law that applies to everyone.  It just so happens that the origins of socialism and of Catholic social teaching are related: Catholic social teaching developed in response to the rise of socialism, and socialism was first presented as a replacement for traditional Christianity.  Anyway, here goes:

Friday, July 24, 2020

News from the Network, Vol. 13, No. 30

Yes, most of the news is related one way or another to the pandemic, but it also relates to the Just Third Way.  The one news item we don’t see that we’d like to is an announcement that the powers-that-be have finally figured out that a strong economy depends on making ordinary people productive, which in a modern advanced economy (or any other, for that matter) means ownership of whatever is producing marketable goods and services, be it technology or human labor:

Thursday, July 23, 2020

What Do You Mean By “Distributism”?

Somewhat to our surprise, we seem to have become something of a “distributist guru.”  Of course, that could just be an impression, but if it’s true, it might be because we seem to be able to give consistent specifics instead of vague and contradictory generalities.  Not that G.K. Chesterton or Hilaire Belloc gave out anything contradictory, or at least, not that they intended to be contradictory, but that’s not our point.  Our point is where Chesterton and Belloc wanted to go, not necessarily how they thought it expedient to get there.

Wednesday, July 22, 2020

Interfaith Catholic Action? Why Not?

In a recent article, His Auxiliary Excellency Bishop Robert Barron opined (how do you like that word?) that if the laity want something done — such as protecting religious statues — they should stop asking the bishops to do something, and start thinking about doing it themselves.  That’s something of an oversimplification of a rather more involved argument, but that’s the message most people took from it . . . and they were not pleased.

Tuesday, July 21, 2020

The Quest for Utopia

We’re having trouble keeping up with what various commentators are proposing as their respective solutions to the pandemic, racism, the economy, the politicians, the academics, the guy next door, and can you believe the price of [fill in the blank] these days?  Case in point: a few weeks ago (or was it months? it’s getting hard to tell . . .), an article appeared in Catholic World Report, a webzine, “America’s Utopian City Wreckers.”

Monday, July 20, 2020

JTW Podcast: Intro to Thomistic Personalism

Continuing our videos/podcasts on personalism, today we bring you another video which — while it is not one of ours — seems to be okay.  Frankly, at this point, anything is good that helps shake people loose from the individualism/collectivism shtick, you know, in which people assume as a given that only collectivism/socialism or individualism/capitalism does exist or can exist.  So today we're looking at a video (with which we don't completely agree, but so what?) on certain aspects of Thomistic personalism:

Friday, July 17, 2020

News from the Network, Vol. 13, No. 29

If you’re worried about the way things are going in the world, you might want to skip the first half of this edition of News from the Network and go down to the good news (qualified good news, anyway) near the bottom.  Yes, there actually are a few rays of hope, notably the success of the “Sensus Fidelium” videos about the origins and effects of the “new things” of socialism, modernism (probably not what you think it is), and esotericism, so tolle lege (Latin for “take and read):

Thursday, July 16, 2020

The REAL Story of the First Social Encyclical

In the previous posting on this subject, we looked at how a social encyclical should be read.  That, however, was not the point we set out to make, but an introduction to the main point.  We just wanted to be sure that our faithful readers understood that when we talk about a “social encyclical,” they know what we are talking about: a document on a natural law teaching that, while it may be expressed in religious terms, applies to the whole of society, not just Catholics.

Wednesday, July 15, 2020

“The Jobs We Need”

A while back, toward the end of June (the twenty-fourth, to be exact), the New York Times ran an editorial on “The Jobs We Need,” although it was evident from the fact that the piece was written by staff that they didn’t include themselves as part of us.  Anyway, we got to work and sent a letter to the editor that was never published, a slightly edited version of which we post here today:

Tuesday, July 14, 2020

An Eternal Question

One of the things we’ve noticed about people who call themselves capitalists or socialists is that far too often those who advocate or defend a system seem to have trouble defining it consistently, and sometimes at all.  It calls to mind what Alexis de Tocqueville said about socialism during the 1848 Revolution in France:

Monday, July 13, 2020

JTW Podcast: A Few Words on Personalism

Today we thought we'd try something a little different . . . rather than a whole lot different as we usually end up doing.  Seeing as how we have a book on "economic personalism" coming out soon, we thought we'd blogcast a video on personalism.  Don't be alarmed, however.  While we use the personalism of Pope John Paul II as the basis of our economic personalism, it's not a Catholic thing or even a religious thing, properly speaking.  You can either filter out the religious talk and opinions, or wait until we get the funding to do our own videos on personalism. . . .

Friday, July 10, 2020

News from the Network, Vol. 13, No. 28

We admit that much of what is happening these days does not lend itself to brief news items.  Making matters worse, those events that are genuinely brief are not infrequently completely unrelated to the Just Third Way.  We did, however, manage to find a few things:

Thursday, July 9, 2020

Citizens Land Cooperative

As we noted in the previous posting on this subject, distributism as presented by G.K. Chesterton and Hilaire Belloc had the right idea: a wide distribution of private property in capital, by which they did NOT mean a redistribution of what belongs to someone else.  (See the final comment in What’s Wrong With the World (1910).

Wednesday, July 8, 2020

Feudalism v. Distributism

Someone asked us recently whether we thought distributism and feudalism are pretty much the same thing.  Off the top of our head (or is that “heads”?) our first response is “no.”  After all, feudalism meant that most (if not all) land was “public” land, and people “held” the land in return for specified service(s) to the State, usually military service.  Land was not private property.

Tuesday, July 7, 2020

Job Security for (Personalist) Revolutionaries

A while back in response to an item touting Capital Homesteading as a possible way to bring people together and turn the economy around in our weekly Just Third Way news roundup, someone posted a comment to the effect that the original 1862 Homestead Act was (wait for it) . . . racist!  As a way of refuting our promotion of Capital Homesteading as a way of possibly establishing a little racial harmony and putting the economy back on a sound footing, the Righteous One went on to explain that the 1862 Act was “Whites Only,” and Black homesteaders were completely unheard of.

Monday, July 6, 2020

JYW Podcast: Stevenson on the Just Third Way

This week, as sort of a belated Independence Day celebration (very "sort of"), we have a video presentation of Just Third Way stalwart Guy "the Fulton Sheen Guy" Stevenson.  Sit back, watch, and enjoy:

Friday, July 3, 2020

News from the Network, Vol. 13, No. 27

Frankly, we don’t know what to think.  On one hand the “June Jobs Report” makes it sound as if the economy is booming, and the stock market is rising.  There is also the bit that there is an actual “worker shortage” as people refuse to take jobs as long as their unemployment benefits are paid; it seems that they are better off economically not working at all . . . at least, not that the authorities know about.  At the same time, we’re told the “jobs market” won’t recover for at least ten years.  What are we to believe, and what are we supposed to do?  Well, why not go the Just Third Way:

Thursday, July 2, 2020

Was the State Made for Man, or Man for the State?

In the previous posting on this subject, we addressed the question whether the United States was founded as a “Christian nation,” and came up with the non-answer that it depends on what you mean by “Christian nation.”  We decided — that’s us, not you — that, yes, you could use that term if you didn’t mind saying something misleading, but it would be better to say that the United States was founded as a country that — with certain rather key exceptions — embodied respect for the dignity of the individual human person.

Wednesday, July 1, 2020

What Do You Mean By “Christian Nation”?

A couple of weeks ago an article appeared in The Christian Post on how America was departing from the values of the Founding Fathers of the United States.  The idea was that the principles espoused by the Founders were essentially Christian, and that therefore the United States is properly a “Christian nation.”

Tuesday, June 30, 2020

How to Read a Social Encyclical

Contrary to popular opinion, Rerum Novarum was not the first social encyclical, nor did Catholic social teaching as such begin with Pope Leo XIII.  The social doctrine of the Catholic Church, of course, is as old as the Church itself.  It was not until the early nineteenth century, however, that social teachings were treated as a specialized area of study.

Monday, June 29, 2020

JTW Podcast: Our Global Justice Movement


This week host Dave Hamill has a conversation with Dan Parker of the Global Justice Movement . . . you know, the “Global Justice Movement” we mention once or twice on this blog.  Dan hails from Whitecourt in Alberta, Canada, where he comes out of the social credit movement.

Friday, June 26, 2020

News from the Network, Vol. 13, No. 26

Are you ready yet for a sane economy and social order?  Or do you think you can stick it out with the status quo a little longer?  If your mind still isn’t made up, maybe this will help bring you to a more reasonable frame of mind:

Thursday, June 25, 2020

Distributism and Economic Personalism, Part II

In our last episode (i.e., the previous posting on this subject) we mentioned that when we got around to addressing this subject again that we’d try and get to the point.  So, let’s ask again, “Are distributism and the Just Third Way of Economic Personalism compatible?”  Our starting point for today’s discussion is G.K. Chesterton’s description of distributism as a policy of widely distributed private ownership of capital, with a preference for small, family-owned farms and artisan businesses.

Wednesday, June 24, 2020

A Commons Question

A few weeks ago we had a question about “the Commons” that, prior to the Industrial Revolution and the enclosure movement, were a (if you’ll excuse the term) common feature of everyday life for many people.  We get different forms of this question periodically, so we figured it would be a good time to answer it in a blog posting.  The question?  Were the Commons an example of agrarian socialism, i.e., land owned in common by every member of a town or village?

Tuesday, June 23, 2020

Distributism and Economic Personalism, Part I

Every once in a while those of us who promote what we call the Just Third Way of Economic Personalism are asked whether what we’re talking about is compatible with “distributism.”  The quick and easy answer is, “That depends on what you mean by distributism.”  Frankly, quite a few people see no difference between distributism and Fabian, democratic, or Christian socialism.

Monday, June 22, 2020

Just Third Way Podcast: Economic Democracy

One of the problems associated with the continued lockdown of life (we mean, aside from all the other problems too numerous to mention. . . .) is the difficulty of trying to come up with something new and interesting for the weekly Just Third Way podcast . . . or reasonable facsimile thereof.  Obviously, we'd prefer all new material each week, but that ain't gonna happen with the resources at our disposal.  Fortunately, however, we do have a good supply of interesting material that, if not spot-on the Just Third Way, is related to it.

Friday, June 19, 2020

News from the Network, Vol. 13, No. 25

It is extremely difficult, but we will try to confine our weekly news items to “Just Third Way-specific” matter.  We realize it’s becoming increasingly popular to speak in despairing terms of “the New Normal” and moan about how bad things are going to be from now on, but that’s because people keep insisting on addressing the same old problems in the same old ways, instead of implementing the Just Third Way:

Thursday, June 18, 2020

How Not to End Racism or Be Socially Just

As regular readers of this blog are aware, we have examined the thought and works of noted social justice advocate Msgr. John A. Ryan (1869-1945) of the Catholic University of America.  We wanted to measure the consistency of Msgr. Ryan’s social justice doctrine with the Just Third Way understanding of social justice.  We also looked at Msgr. Ryan’s activities in regard to Ven. Fulton J. Sheen, who seems to have been a special object of attention by Msgr. Ryan.

Wednesday, June 17, 2020

Eternal Vigilance Committees?

Although it’s still being hashed out, the whole “Defund the Police” movement demands some kind of response.  At first glance, it sounds like a typical hysterical overreaction to an injustice or some kind of immoral behavior, i.e., “throwing the baby out with the bath.”  In response to the abuses of private ownership in capitalism, socialism calls for the abolition of private property.  Because some people abused alcohol, the 18th Amendment and the Volstead Act banned alcohol after nearly a century of effort.

Tuesday, June 16, 2020

The Dignity of Ownership

As we saw in the previous posting on this subject, we began this discussion a month ago after seeing an article in a webzine about the dignity of work, phrased in such a way as to suggest that it was work itself, rather than the human person doing the work, that takes priority.

Monday, June 15, 2020

JTW Podcast: The Challenge with Russell Williams

For today's Just Third Way podcast we have a special treat in store for you.  Today we have an episode of The Challenge with your host Russell Williams from December 27, 2012 featuring Dr. Norman Kurland, president of the Center for Economic and Social Justice as his guest.  Enjoy!

Friday, June 12, 2020

News from the Network, Vol. 13, No. 24

We are tempted to form a “Capital Homesteading Pool” to gamble on which leader(s) in which country(ies) will wise up first and implement Capital Homesteading or some other form of economic empowerment legislation instead of figuring out ways to spend more money that doesn’t exist.  We’re not against gambling — as recreation — but the idea of linking proposals for genuinely productive activity in any way to gambling is more than a little off-putting.  After all, we already have Wall Street and Congress, so why have another way to gamble?  Instead, here’s what this week has brought in the way of the Just Third Way:

Thursday, June 11, 2020

The War Against Fulton Sheen (Continued)

As we saw in the previous posting on this subject, Msgr. John A. Ryan was the instigator behind the sabotage of the academic career of Fulton J. Sheen at the Catholic University of America in Washington, DC, in the late 1920s and early 1930s.  Nor (as we shall see) did Msgr. Ryan confine his campaign against Sheen to Academia.  As time went on, he was active in extracurricular activities intended to blacken Sheen’s name.

Wednesday, June 10, 2020

Getting Down to Solutions

A while ago on June 3 there was an interesting piece on the causes of the “civil unrest” following the death of George Floyd.  An article titled “The Solution” by Dale Ahlquist of “The Society of Gilbert Keith Chesterton” appeared in Catholic World Report.

Tuesday, June 9, 2020

The War Against Fulton Sheen

As we saw in the previous posting on this subject, there were two important stages in the development of social justice as understood in Aristotelian-Thomist philosophy.  The first was in the 1830s when, in response to the “new things” of socialism, modernism, and esotericism, Msgr. Aloysius Taparelli developed a principle of social justice.

Monday, June 8, 2020

Podcast: Getting (Meta) Physical, Part II

For today's podcast (or videocast), we present the second part of Mortimer Adler's talk on Aristotle's Metaphysics.  It's not very long and you might learn something:

Friday, June 5, 2020

News from the Network, Vol. 13, No. 23

Can anyone explain to us why, when the economy has been shut down, unemployment is at an all-time high, cities are being torn apart by rioting, looting, and burning, that the stock market is rocketing skyward?  We just checked: as of a moment ago as of this writing, the Dow was up 750 points.  No, you read that right, it’s not a typo.  And yet:

Thursday, June 4, 2020

Interlude: A Short History of Social Justice

As described in the Wikipedia — which, despite its reputation, has its moments . . . this not being one of them — Msgr. John A. Ryan (1869-1945) of the Catholic University of America in Washington, DC “was a leading Catholic priest who was a noted moral theologian, professor, author and advocate of social justice.”

Wednesday, June 3, 2020

A Baffled Response

While the most frequent justification given for the explosion of violence accompanying the protests over the murder of George Floyd is a concern for racial justice, it is difficult for some of us to understand what looting and destroying black- (and white- and yellow- and green- and purple- and . . . ) owned businesses, burning churches, desecrating memorials, etc., etc., etc., has to do with racial justice, or anything else except rage.

Tuesday, June 2, 2020

“A Time of Great Trial”

As we saw in the previous posting on this subject, the rise of Fulton Sheen at the Catholic University of America in the 1920s could only be called meteoric.  Not surprisingly, the advent of someone so obviously intellectually gifted not only shook up the faculty, it seems to have been taken as an actual threat, especially by those of a less orthodox and more modernist bent, such as Msgr. John A. Ryan.

Monday, June 1, 2020

JTW Podcast: Let's Get (Meta) Physical

In today's Just Third Way pod/videocast, we get metaphysical with Mortimer J. Adler, part one of two in which he discusses Aristotle's Metaphysics.  If all goes well, we will have part two of two next week.

Friday, May 29, 2020

News from the Network, Vol. 13, No. 22

It seems the worse things get, the higher the stock market goes.  That’s as may be, however.  What we’re interested in is what’s going on in the real world:

Thursday, May 28, 2020

How Fulton Sheen Viciously Attacked Msgr. Ryan (Not)

As we saw in the previous posting on this subject, Fulton J. Sheen left the Catholic University of America and transferred to the Louvain two years into a three year doctoral program due to the rapidly degenerating level of academic standards under the auspices of the noted Msgr. John A. Ryan.  Not surprisingly for one of his temper, Msgr. Ryan appears to have taken Sheen’s move as an insult or a personal attack of some kind.

Wednesday, May 27, 2020

The American Chesterton Annoys Msgr. New Deal

In the previous posting on this subject, we noted that the Catholic Church’s so-called “Living (or Just) Wage Doctrine” of Msgr. John A. Ryan (or anyone else) is not exactly, er, kosher.  There is, of course, a “Living (or Just) Wage Discipline,” but not a doctrine.  You see, a doctrine is an unchanging principle, while a discipline is a changeable application of a doctrine.

Tuesday, May 26, 2020

The Living Wage and Social Justice

According to the Wikipedia entry on him, Msgr. John A. Ryan (author of A Living Wage, whom we met in the previous posting on this subject) was “a leading Catholic priest who was a noted moral theologian, professor, author and advocate of social justice.  Ryan lived during a decisive moment in the development of Catholic social teaching within the United States.”

Monday, May 25, 2020

JTW Podcast: Dr. Marwane El Alaooui

Today we have a very special Podcast from a CESJ "Fellow" who came to us from the Hubert Humphrey Fellowship program after he decided that CESJ offered the best "professional affiliation" — as did six other Fellows and a student intern from William and Mary!

Friday, May 22, 2020

News from the Network, Vol. 13, No. 21

The Big News this week seems to be the debates about more “stimulus” in the trillions of dollars.  We keep wondering why when we first proposed allocating $2 trillion worth of capital credit to finance new capital formation to be broadly owned and in a non-inflationary way, it was called insanely risky.  Not like issuing $6 trillion or more of new money backed only by future tax collections that might never materialize.  And then there’s this:

Thursday, May 21, 2020

Monsignor New Deal

To hear some people tell it, Monsignor John Augustine Ryan (1869-1945) was not only the greatest social justice advocate who ever lived, he saved the world by inspiring and instituting the New Deal in the 1930s.  Neither claim bears up on even the most cursory examination.  As we saw in the previous posting on this subject, public, academic, and political opinion had shifted away from an ownership system, and was firmly entrenched in the wage system.

Wednesday, May 20, 2020

Some Labor Problems

In the previous posting on this subject, we noted that where Adam Smith said a thing is worth what the customer is willing to pay for it, David Ricardo said a thing is worth the labor it cost to produce it combined with its scarcity.  We then asked the forbidden question, What if it takes immense labor to produce a unique item that nobody wants?  That’s where the “labor theory of value” gets more than a little dicey.

Tuesday, May 19, 2020

The Labor Theory of Value

It is a truth universally acknowledged, that a single man in possession of a good wife, must be in want of a job.”  That, of course, is the famous opening line from fictional author Gianny Austin’s apocryphal novel, Property and Prejudice, a comedy of manners in which ownership of the means of production (except for an economic or political élite) is depicted as being not quite polite, and the characters spend all their time cleverly positioning themselves for higher wages and fixed benefits, and then wondering why prices are so high and why other people keep telling them what to do.

Monday, May 18, 2020

R.M. Hutchins & M.J. Adler on "the Great Books"

Okay, this is not a video with Robert Maynard Hutchins and Mortimer J. Adler, it's a video about Robert Maynard Hutchins and Mortimer J. Adler and the "Great Books" program.  Enjoy!

Friday, May 15, 2020

News from the Network, Vol. 13, No. 20

The latest news is that “the government” (meaning desperate politicians) are considering pumping another $3 trillion so people have something to spend.  Of course, we’re still baffled why an additional $3 trillion backed by government debt that is rising skyward is more secure than the $2 trillion backed by private sector hard assets we propose for Capital Homesteading, but then, we’re not politicians or academics.  All we can do is talk what seems to be common sense:

Thursday, May 14, 2020

Socialism v. Capitalism v. . . . What?

In the previous posting on this subject, we noted that the phrases “the dignity of labor” and “the dignity of work” might be a little ambiguous, even misleading on occasion.  For example, what do we mean by “labor”?  Do we mean work . . . or do we mean the worker?  The dignity of work is substantially different from the dignity of the worker, so it makes a great deal of difference what we mean by “labor.”

Wednesday, May 13, 2020

Dignity of Work or Labor v. Human Dignity

Earlier this week, Catholic World Report, a webzine, ran an article, “Nonessential Workers” and the Essential Dignity of Work.”  Reading through the article, there seemed to be some confusion about different types of work, and even work as work, as well as the concept of dignity.  It seemed to paint the situation as a single issue in black and white, while in reality it is a number of issues that get into some very gray areas.

Tuesday, May 12, 2020

A Measure of Reform

In the previous posting on this subject, we posted another section of our recent CESJ position paper, “Universalizing Capital Ownership.”  Today we get to the final section of the paper, dealing with the short-term emergency measures we believe to be necessary, and a brief outline of the long-term reforms to the system that need to be carried out.  Of course, if you want to read the entire paper without having to go back and read the individual postings, just click on the link above to the full paper.  It’s pretty short.

Monday, May 11, 2020

The Theory of Happiness

In today's video cast, the "Great Books" philosopher Mortimer Adler discusses Aristotle's "theory of happiness" found in Book I of the Nichomachean Ethics.  And what has this got to do with the Just Third Way?  You'll see. . . .

Friday, May 8, 2020

News from the Network, Vol. 13, No. 19

As the lockdown, shutdown, quarantine, or whatever you want to call it continues, so does the scarcity of real and workable ideas on what to do about it.  For example:

Thursday, May 7, 2020

A New Monetary Paradigm

In the previous posting on this subject, we continued posting sections of our recent CESJ position paper, “Universalizing Capital Ownership.”  As we said before, of course, .  Of course, if you want to read the entire paper without waiting for the parts to be posted, just click on the link.

Wednesday, May 6, 2020

The Unacknowledged Right

In the previous posting on this subject, we started posting a recent CESJ position paper, “Universalizing Capital Ownership,” as a series.  Of course, if you want to read the paper in one go, just click on the link; it’s not very long, although putting up the whole thing as a blog posting is a bit much at one time.

Tuesday, May 5, 2020

Possible Steps to Restart the Economy

Okay, when we last addressed this subject in a posting, we were in the middle of helping prepare a “subject paper” (or whatever you want to call it) on the Covid-19 virus and its economic impact.  The preparation of the paper proved to be a bit more involved than originally anticipated (although well worth the effort), so instead of closing this particular series of blog postings with a summary of the paper, we’ll end by serializing the paper itself.  Of course, if you want to read the whole paper at one go (it’s actually pretty short), you can do so by clicking on this link.

Monday, May 4, 2020

Just Third Way Podcast (Sort Of): Natural Law Theory

Today we have a short (ten minute) video on "natural law theory" which isn't bad, but it's not the best.  For one thing, it's poorly edited, with all pauses between thoughts edited out.  It tends to come off like a G&S patter trio after a bit.  There are also a number of factual errors, such as man being a social animal . . . no, political animal; we have determinable, not determinate natures.  On the whole, however, it's not bad, if you ignore the cutesy and clever language and edit out the oversimplifications and errors:

Friday, May 1, 2020

News from the Network, Vol. 13, No. 18

Purely by coincidence, most of the news items this week relate to the benefits of worker ownership.  We say “by coincidence,” for today is the “feast” (holiday in honor of) “Saint Joseph the Worker,” which was instituted in 1955 to counter the communists Numero Uno holiday in the workers’ calendar.  What the communists and everyone else seemed to forget, however, is that Saint Joseph was not just a worker, he was a worker-owner.  He may have been poor, but poor people can own capital, too:

Thursday, April 30, 2020

The “Invisible Hand” Redux

In the previous posting on this subject, we started looking at the “Invisible Hand” of the much-excoriated Adam Smith, and realized that at least some of what Smith was accused of really had no basis in fact.  Interestingly, a fact we didn’t bring up is that, while Smith is generally portrayed as some kind of “High Priest of Capitalism” on the strength of a rather profound misunderstanding of his Invisible Hand argument, it turns out that he was actually far more labor-oriented than people suppose.

Wednesday, April 29, 2020

How to Have UBO (Universal Basic Ownership)

In the previous posting on this subject, we examined the case for Universal Basic Ownership as opposed to a Universal Basic Income.  We decided that Universal Basic Ownership was better on many grounds, one of the chief being the logical question as to where the money is supposed to come from.

Tuesday, April 28, 2020

“A Euphemism for Muddle-Headedness”

As we saw in the previous posting on this subject, the tendency on the part of many people these days is to assume that others are guilty until proven innocent, and even twist — or invent — what somebody said in order to be able to convict them of whatever we want them to be guilty.  Especially if we are guilty of the very thing of which we are accusing others (d’oh).

Monday, April 27, 2020

JTW Podcast No. 62: A Chat With Lisa Saleh

Today your host Dave Hamill has a chat with Lisa Saleh, a Hubert Humphrey Fellow affiliating with CESJ.  Lisa, who is from Yemen, has worked with Doctors Without Borders and other organizations, is interested in applying Just Third Way principles throughout the world, with an emphasis on public health policy.

Friday, April 24, 2020

News from the Network, Vol. 13, No. 17

Yup.  Unemployment claims just increased by another 4.4 million . . . and the stock market is up!  Exactly who (or what) is supposed to be producing the goods and services that make a profit that is allegedly reflected in the value of a company’s shares we don’t know, but, hey, who needs to work when your shares increase in value?  Unless, of course, you happen to undergo a reality check:

Thursday, April 23, 2020

Versus the Virus

As we saw in the previous posting on this subject, there is a slight problem when advancing technology displaces human labor from the production process.  It seems that when a machine replaces a human worker, the human worker loses his or her job and thus has no source of earned income until and unless he or she finds another job.

Wednesday, April 22, 2020

Adam Smith’s “Invisible Hand”

One of the more acceptable ways to make a name for yourself in the more liberal areas of Academia is to go after the moral philosopher Adam Smith (1723-1790).  All you have to do is say the “right” things about Smith, thereby demonstrating you have the “right” attitude about capitalism and its purported high priest, and you will be accepted, or at least acceptable — assuming you don’t transgress any other unwritten law of the Groves of Academe.

Tuesday, April 21, 2020

Pope Francis and UBO

In the previous posting on this subject, we noted that what appeared to be a call by Pope Francis to institute a “living wage” arrangement as an expedient for workers performing essential tasks during the Covid-19 lockdowns somehow got twisted into an endorsement of the Universal Basic Income as a permanent solution to the world’s economic woes.

Monday, April 20, 2020

JTW Podcast: Plato v. Aristotle

Today's pod/videocast is a Clash of the Titans.  In the near corner we have the Athenian Assassin, Plato, student of Socrates, who put words into his teacher's (Socrates's) mouth to give his own ideas credibility.  In the opposite corner we have the Macedonian Madman, Aristotle, teacher of Alexander T. Great and inspiration of St. Thomas "the Dumb Ox" Aquinas, who took the championship from the Manichean Siger the Brabant Battler with his Analogy of Being.

Friday, April 17, 2020

News from the Network, Vol. 13, No. 16

Have you figured out why the stock market surges when things look the worst, and drops when it looks as if the situation might improve?  Neither have we.  So let’s get straight to this week’s news items:

Thursday, April 16, 2020

Pope Francis and the UBI

A couple of days ago the media were once again ecstatic over yet another fundamental change in Catholic doctrine announced by Everybody’s Favorite Pope, Francis™.  It seems that in a radical move, EFPF™ has come down Big Time in favor of the Universal Basic Income, or UBI.  Or so the Usual Suspects very loudly claim. . . .

Wednesday, April 15, 2020

The Idea of Social Justice

Misunderstanding of the development of the concept of social justice to counter the “new things” of socialism, modernism, and the New Age is pervasive in our day.  Briefly, many people confuse the act of social justice with measures directed to the good of individuals, not to the common good.  The act of social justice is not, however, a substitute or supplement for individual justice or charity, but a corrective intended to restructure institutions to make it possible for the individual virtues to function so that individuals can meet their own needs through their own efforts.

Tuesday, April 14, 2020

“It Was Automation”

Years ago — 1963 to be exact — the late and sometime great Alan Sherman (1924-1973) released one of his trademark parodies, “Automation,” to the tune and somewhat twisted lyrics of “Fascination” (music from 1904, lyrics from 1905, featured in a gazillion films).  It was the second cut on the first side of Sherman’s My Son, the Nut album.

Monday, April 13, 2020

JTW Pod/Videocast: "A Student's Perspective"

For a change of pace this week, our Pod/Videocast features one of CESJ's student interns from a few years ago, Leda Kennedy.  This is an interesting take, especially considering the current shutdown of schools at all levels.  (By the way, CESJ is continuing its internship program as well as accepting volunteers; we're doing virtually everything . . . virtual.)

Friday, April 10, 2020

News from the Network, Vol. 13, No. 15

It is baffling how, at a time when 17 million Americans have lost their jobs in a single month, businesses are in trouble, and a few dozen other etc.s, the stock market keeps going up!  The only possible reason we can see is that the speculators expect the massive amounts of money creation proposed for “stimulus” to be channeled into the stock market.  This is after increasing government debt to $30 trillion.  That’s right.  $30 trillion . . . with no mention of how or if it’s going to be repaid.  Are there alternatives available?  Perhaps:

Thursday, April 9, 2020

“Contrary to Sound Popular Feeling”

Back in 1789, Jean-Paul Marat, convicted thief, quack scientist, physician-by-purchase, and a prime mover behind the French Reign of Terror, stated his basic principle of social reconstruction: “When a man is in want of everything, he has a right to take from another the superfluity in which he is wallowing: nay, more, he has a right to cut his throat and devour his palpitating flesh.” (Jean-Paul Marat, as quoted in Warren H. Carroll’s The Guillotine and the Cross. Manassas, Virginia: Trinity Communications, 1986, 36.)  As we saw in the previous posting on this subject, Marat seemed to have the fundamental principle of what became known as socialism down to a T.

Wednesday, April 8, 2020

How to Stimulate an Economy

How much does stupidity cost? $2.2 trillion, evidently.  Frankly, as we saw in the previous posting on this subject, just printing up money will only make things (economically) worse.  What, however, should be done to stimulate the economy if just printing money and handing it out or investing it in the stock market will only make the problem worse?

Tuesday, April 7, 2020

“Never Was Heresy More Subtle”

As we saw in the previous posting on this subject, socialism — whatever it turned out to be (depending on the particular variety espoused, promoted, or worshipped) — did not originally begin specifically as a reaction against capitalism.  Rather, it was against Christianity, most particularly the Catholic Church, although all of the “mainstream” churches, Catholic, Protestant, and Orthodox, were targeted.

Monday, April 6, 2020

Why Do We Need Capital Homesteading?

Aside from what should be obvious by now as the economic shutdown continues and the federal government proposes to print trillions of dollars to buy things that haven't been produced, why do we need a "Capital Homestead Act"?  Norman Kurland, CESJ's President, offers a few reasons in a conversation with Russel Williams of The Challenge:

Friday, April 3, 2020

News from the Network, Vol. 13, No. 14

It is increasingly clear that no one has any realistic idea what to do about making an economy productive again, much less the best way to go about it.  Instead, this is the sort of thing that is going on:

Thursday, April 2, 2020

Good Credit v. Bad Credit

As we may have mentioned one or two . . . dozen times before, we like it when somebody tosses us a question or a comment to which we can respond with a recyclable answer that can be turned into a blog posting.  Like this one regarding the prevalence of consumer credit debt among presumably affluent Americans who have suddenly found themselves bereft of that weekly paycheck they were living on from day to day, grossly supplemented with more than a modicum of consumer credit (edited for anonymity to protect the guilty):

Wednesday, April 1, 2020

Was Jesus the First Socialist?

Quick answer: no.  The idea — in those terms — first appeared in the early nineteenth century, which (as we saw in the previous posting on this subject) was when socialists were trying to garner as many “implied ethical endorsements” as they could to sell their system.  It’s an interesting story.

Tuesday, March 31, 2020

Private Property According to Fulton Sheen

In his 1940 classic, Freedom Under God, Fulton J. Sheen had a few pithy things to say about private property.  Almost nothing in economics, finance, and political economy is more misunderstood than private property.  The sole exception is money and credit, which are simply two different forms of the same thing: promises and the keeping of promises. (“Money and Credit are essentially of the same nature; Money being only the highest and most general form of Credit.” Henry Dunning Macleod, The Theory of Credit. Longmans, Green and Co., 1894, 82.) Furthermore, private property and money are inextricably linked. (Irving Fisher, The Purchasing Power of Money.  New York: Macmillan, 1931, 4-6.)

Monday, March 30, 2020

Stoking the Fire

For a change of pace, we're presenting a video today on a subject we know very little about, but is well-worth considering: weening the United States (and every other country) off of the fossil fuels.  As we said, this is not our area of expertise, so we can't really judge the feasibility of the idea.  It just sounds like a good one:

Friday, March 27, 2020

News from the Network, Vol. 13, No. 13

With the stock market bouncing around like a rubber ball and the rest of the news almost completely focused on the pandemic, it’s hard to find news items directly related to the Just Third Way.  That is why we’re not going to do it:

Thursday, March 26, 2020

More How Not to Stimulate an Economy

In the previous posting on this subject, we gave a few reasons as to why printing up money and handing it out (or even spending it on things that don’t generate a payback) is a really bad idea.  We also mentioned that when we addressed the subject again, we would present what (in our opinion) ought to be done . . . so here goes. . . .

Wednesday, March 25, 2020

How to Argue With a Socialist (If He is G.B. Shaw)

Once upon a time there were two people who liked to argue with each other.  There is nothing wrong with that, except one of them was a socialist and inclined to take any unfair advantage to win an argument.  The other (who was not a socialist) didn’t care about winning the argument as long as he persuaded others of the truth or reasonableness of his position.  Naturally enough, the two managed to argue for nearly twenty years without the one actually winning the argument, or the other persuading him of anything.

Tuesday, March 24, 2020

How Not to Stimulate an Economy

As of this writing, the $1 trillion stimulus package has crashed and burned in Congress.  That’s a good thing.  Not that we can afford to let the economy go its not-so-merry way, but remedial action should alleviate the symptoms and cure the disease, not make matters worse.

Monday, March 23, 2020

Fulton Sheen Rides Again!

Well . . . Fulton Sheen was born in El Paso . . . Illinois, so the "rides again" isn't entirely out of left field.  It's even somewhat appropriate.  In any event, this week we bring you yet another "Catholic-catholic" message from "America's Archbishop" suitable for people of all faiths and philosophies . . . although you do have to do a little "filtering" of the "Catholic language" to get to the universal, small-c catholic message.

Friday, March 20, 2020

Own the Future: A True Cure for an Ailing Economy

Guest Blog by Gary Reber
Michael Bloomberg has penned an editorial column in which he calls for embarking on the largest public investment in infrastructure in generations, with government issuing new money to finance this. This money will be backed, as it is today, by government debt, repayable with future taxpayer dollars.

News from the Network, Vol. 13, No. 12

Giving in to popular demand (and the lack of news in other areas), our Just Third Way news items lean a little bit in the direction of the Covid-19 pandemic . . . but without giving recommendations on how to prevent it.  What we’re concerned with (from the Just Third Way perspective, not personally) is the economic and financial responses being proposed, some of which strike us as possibly unwise:

Thursday, March 19, 2020

A Primer on Panics

Financial panic, that is.  With the stock market going up and down like a yoyo, many people are giving in to panic.  The irony is that while some panic over the effects of the Covid-19 virus is understandable if not entirely rational, the frenzy over the financial markets is completely irrational.  People appear to be confusing the secondary stock market with the primary productive market.

Wednesday, March 18, 2020

What, Then, Does Cardinal Ratzinger Mean?

Back in 1864, the Reverend Charles Kingsley, considered a leader in the Christian socialist movement, a modernist, and a proponent of what he called “Muscular Christianity” (and others called “Sanctimonious Obnoxious Religious Bullying”), accused Saint John Henry Cardinal Newman of both lying and promoting lying as a virtue . . . based on some rather distorted (to put it mildly) versions of Newman’s sermons as a Protestant and one or two false allegations and accusations.

Tuesday, March 17, 2020

Did Cardinal Ratzinger Endorse Socialism?

As we saw in the previous posting on this subject, there has been a veritable tsunami of authorities — usually self-appointed — insisting that “democratic” (or any other kind of) socialism is not merely consistent with Christian social teaching, but is the purest form of it.  The evidence presented . . . okay, asserted without a shred of evidence . . . was that C.S. Lewis “approved” of socialism.

Monday, March 16, 2020

Oh, Look! Another Fulton Sheen Podcast!

The good thing about Fulton Sheen is that although he was a Catholic figure (we avoid the words "intellectual" or — worse — "world's first televangelist"), he appealed to virtually everyone with a basic grounding in common sense and a natural law orientation.  That is why, although CESJ is an interfaith organization, we find Sheen's work very compatible with the message of the Just Third Way.  It's also lucky for us that although the "Catholic Hour" radio show was planned to feature a number of different speakers, it rapidly developed into a "Fulton Sheen Hour."

Friday, March 13, 2020

News from the Network, Vol. 13, No. 11

It seems almost incredible, but the situation today and that of two hundred years ago are so similar as to make it look as if we’re replaying the past with a vengeance.  Society is dissolving in chaos, socialism is being offered as a panacea, and a very bad, even destructive understanding of money and credit virtually rules the world:

Thursday, March 12, 2020

Whence Cometh This Rush of Socialism?

In the previous posting on this subject we looked at the evidence — such as it was — that we could dig up to support the contention that the Christian apologist C.S. Lewis approved of socialism in any form.  Admittedly, the evidence we found was remarkably weak, not to say unconvincing, but we had to do the work ourselves as the individuals making the claim were a trifle shy about providing their own evidence.

Wednesday, March 11, 2020

Did C.S. Lewis Approve of Socialism?

We got into a little argument a short time ago about socialism, capitalism, and Christianity.  Coming across a FaceBook placard or whatever you call ’em that proclaimed, “Capitalism causes socialism”, we made the mistake of putting our two-and-a-half cents in, although you would have thought that by now we would have learned our lesson about trying to argue with people who think assertion is argument and personal insults are proof.

Tuesday, March 10, 2020

The Problem of Social Justice

We come to the final installment of our series explaining the Core Values of the interfaith Center for Economic and Social Justice (CESJ).  If you read the list of CESJ’s Core Values in order you will notice that they go more or less in a logical order, a progression from the Source of it all, to the main goal of CESJ . . . of life itself, as a matter of fact.