What on earth are you supposed to report on when the world ends, i.e., the stock market is closed, and won’t reopen until Monday? And that is after the vote in Greece. Still, there are a few items that appear to be noteworthy:
The Just Third Way
A Blog of the Global Justice Movement
Friday, July 3, 2015
Thursday, July 2, 2015
It’s déjà vu all over again. We may have mentioned once or a dozen times the last time the problem was “solved” that it wasn’t actually solved, just swept under the rug until it grew big enough to crawl out again and this time eat the entire house. For starters. Then move on to the rest of the European Union for the main course. We’re not even going to speculate what’s for dessert, at least openly, but if a tasty little morsel like Switzerland thinks it can stay out of it when the rest of Europe is crashing and burning, it might have another think coming.
Wednesday, July 1, 2015
Yesterday we saw that, despite his sincere faith that his theory of tidal motion proved heliocentricism, Galileo’s proof was seriously flawed. Heliocentric theory was not, in fact, actually proved until the nineteenth century — regardless of the fact that many people accepted it for centuries before that . . . on faith, not because it was proved.
Tuesday, June 30, 2015
In one of his earliest and, for many readers, least favorite books, The Pilgrim’s Regress (1933), C.S. Lewis’s protagonist from “Puritania” —very closely modeled on Lewis himself — meets with “Mr. Enlightenment,” who takes him up in his pony-drawn cart and asserts that there is no “Landlord,” the God-persona in the allegory. “John,” the protagonist, ponders this a moment, then asks —
Monday, June 29, 2015
Last Thursday we noted that acquiring and developing the natural virtues (that is, the virtues the capacity for which is built into human nature itself) makes us fully human — but nothing more. This makes sense, for the capacity to acquire and develop the natural virtues of temperance, fortitude, prudence, and (above all) justice, are what define us as human — but nothing more.
Friday, June 26, 2015
We realize we’re completely out of touch with reality by ignoring such controversies as whether the Greek debt crisis should make the stock market go up or down (or down or up, or even sideways), or whether to have fish, or beans and rice for lunch, but we just thought the following might be of more real interest to people seeking solutions instead of more problems:
Thursday, June 25, 2015
It may have been George Bernard Shaw, the irascible pacifist and Fabian socialist who wrote a play entitled “Man and Superman.” [Note: we just checked. It was.] Now, we are not interested in Shaw’s proposals to attain the perfection of human character by means of simple living, pacifism, and vegetarianism, i.e., the program of the Fabian socialists, derived in large measure from the agrarian socialism of Henry George and the theosophy of Madame Blavatsky.
Wednesday, June 24, 2015
We’ve been getting a lot of commentary on our article on Homiletic and Pastoral Review, “Pope Francis and the Just Third Way.” The basic issue under discussion seems to be not that our understanding of Catholic social teaching is flawed, but that the whole idea that a religion has a social teaching is flawed. We’re basically arguing not about what the Catholic Church teaches, but whether it should be teaching it.
Tuesday, June 23, 2015
Or, more accurately, a question about society — what is it? The article we had published last week in Homiletic and Pastoral Review, “Pope Francis and the Just Third Way,” has excited quite a bit of discussion on the HPR website. Running down the list of their fifteen most recent articles and editorials, there were (as of yesterday morning) exactly thirty comments total on all of them, ranging from zero (three articles) to six (one article) and seven (one article). For those of you not up on higher math, the average is two comments per article, exclusive of ours . . . which as of yesterday morning had twenty-one, including three republications or “trackbacks.”
Monday, June 22, 2015
Last week we got a very good question from a faithful reader. It involved how long before we would start to realize the benefits of a Capital Homesteading program one it is enacted, and some of the details. Pretty quickly, all things considered, as you’ll see from our response. First, however, the question:
Friday, June 19, 2015
There has been a great deal going on this week, mostly in the “Getting the Word Out” Department. It’s not even worth the time commenting on the ups and downs in the stock market. The wild swings have gotten rid of some of the real investors, leaving the field to the speculators . . . helping us set the stage for a return to sanity with Capital Homesteading and the reversion of the secondary market to a genuinely secondary role in the economy:
Thursday, June 18, 2015
If you’ve been following matters on this blog, you will have noticed the uniformly positive comments on the recent publication of “Pope Francis and the Just Third Way” in Homiletic and Pastoral Review this past Saturday. Now, we know what you’re thinking. We’ve only been telling you about the positive comments and ignoring the negatives.
Wednesday, June 17, 2015
No, we spelled that right. Combine “slavery” and “savings” and you get “savery.” What Louis Kelso and Mortimer Adler called “the slavery of [past] savings” is at the root of a great many problems that could easily be solved if people weren’t stuck in the assumption that the only way to save to finance new capital formation is to cut consumption in the past.
Tuesday, June 16, 2015
We interrupt our regularly scheduled programing to bring you an important news bulletin. This past Saturday the venerable Homiletic and Pastoral Review (the oldest magazine for Catholic clergy in the United States) published “Pope Francis and the Just Third Way,” an examination of the principles of economic and social justice in light of Pope Francis’s expressed concerns.