Is the stock market still plunging? Or is it rising? Is this the beginning of the end? Or is it the end of the beginning? Are you pro or antihistamine? Is it colder in New York than it is in the summer? What’s the difference between a duck?
The Just Third Way
A Blog of the Global Justice Movement
Friday, October 17, 2014
Thursday, October 16, 2014
A short time ago we got a question about Ayn Rand’s “objectivism.” Cutting out all the adjectives that made it rather clear that the questioner didn’t care for Rand’s philosophy, we had to ask, what, specifically, did the questioner object to? All we had been asked was what we thought about it.
Wednesday, October 15, 2014
A few weeks ago we got an “advance review” from Dcn Joseph Bernard Gorini of the orientation book for the World Meeting of Families to take place in Philadelphia, Pennsylvania, September 22 through 27, 2015: Love is Our Mission: The Family Fully Alive, A Preparatory Catechesis for the World Meeting of Families (Huntington, Indiana: Our Sunday Visitor, 2014).
Tuesday, October 14, 2014
Last month, the Wall Street Journal published a letter to the editor from a Mr. Anthony Crebbin to which we responded with a letter to the editor that they did not publish, shame on them. Evidently the editors of the venerable financial newspaper remain unaware of the gems of wisdom that we impart so freely are worthy of publication at all times. Hence our publication of the gist of the letter today on this blog.
Monday, October 13, 2014
Last week’s brief series on whether or not “the rich” are automatically criminals based on mere unproved assertion and faith caused a minor flurry of commentary. The cause of the tempest in a teapot was the implication that humanity can only enforce human law. Divine law is God’s business. This upset a couple (okay, we’re “under-exaggerating” here) of people. There just seems to be a visceral reaction with some people that if God just can’t or won’t enforce His law to our satisfaction, we must take up the burden and start acting as judge, jury, and executioner until the poor, old, Divine Duffer finally wakes up and starts doing His job.
Friday, October 10, 2014
The fluctuations in the stock market are increasing in magnitude, which ought to concern people more than it does. It doesn’t, but that won’t stop us from offering what we believe to be the best solution to the problem that many people simply refuse to acknowledge exists. Financial trivia: most financial panics have taken place in the Fall, around September and October. Just sayin’.
Thursday, October 9, 2014
Back in 1904, Robert Hugh Benson published his lengthiest novel, By What Authority?, a fictional account of England under Elizabeth I. It’s so long that one purchaser claimed he bought it but never read it, and so gave it a “one star” review on Amazon without knowing what the book was even about. It was just too big and cumbersome, according to him. (His loss.)
Wednesday, October 8, 2014
Yesterday we raised the obvious question that arises when people claim that coerced redistribution of existing wealth belonging to “the rich” is the working of God’s law: how do we know that what we’re demanding is actually God’s law? We concluded that, in accordance with reason, we cannot prove, that is, know, that something is, in strict fact, God’s law. We cannot, therefore, claim to be enforcing God’s law when we cannot prove that it is, in fact, God’s law.
Tuesday, October 7, 2014
Recently we had a short essay on “distributive justice” accepted by Light and Heat Ministries. You can find the piece here. The point was one we’ve made many times in this blog: that “distributive justice” does not mean redistribution of existing wealth on the basis of need, but that each participant in a common endeavor receives output in strict proportion to the relative value of his or her input. Redistribution may be essential as an expedient in an emergency, but it is not a solution to growing wealth and income gap, or to widespread poverty.
Monday, October 6, 2014
Recently we had a reader ask a few questions about monetary policy under CESJ’s proposed Capital Homesteading program. This is understandable, as the vast majority of experts in money, credit, banking, and finance are locked into “Currency School” assumptions, while the Just Third Way is based on “Banking School” assumptions. Trying to understand the Banking School from the perspective of the Currency School is virtually impossible, as the Currency School takes some assumptions from the Banking School, but not all.
Friday, October 3, 2014
The stock market is, as usual, booming . . . which is oddly, the same thing we said a few weeks ago . . . and have been saying for quite some time. That is, when we’re not noting a drastic plunge. Why no one seems to be worried about the increased volatility of the market, and the fact that there seems to be nothing behind the much-touted “recovery” except for tremendous amounts of government debt and toxic assets is a little puzzling.
Thursday, October 2, 2014
We’ve decided that the reason Monsignor Ronald Knox, the third member of the Chesterton-Sheen-Knox Reason Triumvirate, has been pretty much brushed aside is that he was a trifle too . . . we’ll say “sarcastic” at times. “Unvarnished” or “uncomfortable” would be a better and probably more descriptive way of putting it, but whatever you call it, those intellectual zingers that Knox kept inserting into his writing seem to make people uneasy, and don’t give them anything to distort or twist all out of shape so they can misrepresent his thought.
Wednesday, October 1, 2014
A lot of people remember that the late Fulton Sheen had a “thing” about socialism. He was agin’ it. He didn’t like the way that the communist form of socialism tried to abolish God. He also didn’t like the way that socialists played fast and loose with the truth, accusing others of the very thing of which they were guilty. Not that he was all that enthusiastic about capitalism, however.
Tuesday, September 30, 2014
Some people define the concept of subsidiarity as the State doing whatever the individual cannot do for him- or herself. More accurately, the Oxford English Dictionary defines subsidiarity as the idea that a central authority should have a subsidiary (a supporting, rather than subordinate) function. The central authority thereby performs only those tasks that cannot be performed effectively at a more immediate or local level.