• The Summer 2017 issue of Initiatives, the newsletter of the National Center for the Laity, edited by William Droel, notes that a "Catholic" label isn't strictly speaking necessary for on-going adult education in widespread ownership — and recommended that people get in touch with their friends at CESJ for information on distributism.
• President Trump pulling the United States out of the Paris climate accord seems to be the hot topic of the day, but what does it really mean? Someone here at CESJ HQ wondered if he even has the power under the Constitution to do so, while the Wall Street Journal claims that, even if he can, the U.S. can’t withdraw for a while yet, for reasons that we didn’t particularly understand. Our position is that the way it was done was confusing, even ham-handed, it unnecessarily annoyed some valuable allies, and it avoids what we consider the real issue, which we addressed in a recent blog posting: the need to develop alternate energy sources that are clean, sustainable, and cheap, to be able to hold the dirty, unsustainable, and potentially very expensive in many ways fossil fuels in reserve for real emergencies. As a failsafe we would say have a “Manhattan Project” type of project to develop three energy sources (e.g., hydrogen, solar, and fusion come to mind), any one of which would be sufficient for the world’s energy needs, with the fossil fuels in reserve for triple redundancy in the extremely unlikely event that the three other systems all fail simultaneously. It’s simple economics.
De Tocqueville: Confused by 19th century Social Justice Warriors? |
• We surfaced a
book by Alexis de Tocqueville of which we were previously unaware, the
posthumous Recollections (1893), which
is considered by some to be his second most famous work . . . which goes to
show you just how much the monumental Democracy
in America (1835, 1840) overshadows everything else. It seems that de Tocqueville may have been a
bit stronger against socialism than we were aware, and that his influence on
Catholic social thought a bit more important as well. His “lapse” from practicing his faith may
have been due more to some of the crazy cults springing up in France at the
time, which confused many Catholics by all claiming to be authentic
Christianity and which were almost all socialist . . . something that confuses
people even to this day — just yesterday we had someone say as if to clinch an
argument with us that Henri de Saint-Simon, a French socialist who invented a
new religion under the old name of Christianity, was an early authority on
Catholic social teaching . . . even though (according to the Catholic Encyclopedia) Rerum Novarum was written in part to
refute Saint-Simonism — Saint-Simon’s “New Christianity” (Nouveau Christianisme) was one of the “New Things” Leo addressed. If people today still can’t tell the
difference between social justice and socialism after Leo XIII, Pius XI, and
John Paul II, why should we expect more of de Tocqueville, who died in 1859?
"Walmart certainly helps me live better!" |
• Walmart seems to
be expecting more and more for less and less from its employees. We have not verified a report that job
applicants are also given details on how to apply for foodstamps (Karl Marx
would have as much fun with that as he did Peter Gaskell’s recommendation that
industrial workers in early nineteenth century England should have no problem
supporting their families on nine shillings a week — about $1.80 — supplemented
with “Parish” assistance, i.e.,
government welfare distributed by the local religious authorities.) Now, according to a newspaper report, Walmart
employees are being asked to deliver packages on their way home from work. They sound as if they’re trying to beat
Nordstrom’s level of customer service while paying about half Nordstrom’s level
of compensation. Of course, the argument
is that Nordstrom’s prices are also high — one source joked that Nordstrom’s
motto was “We Will Not Be Oversold,” but customers accept it because of the
great customer service. Here’s an idea
for both Walmart and Nordstrom from the great labor statesman Walter Reuther:
why not turn workers into owners, pay the market (not government or union
determined) wage rate . . . and increase pay and benefits by taking increases
out of profits instead of adding them to costs?
"Sorry. 'Toothy grins' are all I have." |
• Here’s the usual announcement
about the Amazon Smile program,
albeit moved to the bottom of the page so you don’t get tired of seeing
it. To participate in the Amazon Smile
program for CESJ, go to https://smile.amazon.com/. Next, sign in to your account. (If you don’t have an account with Amazon,
you can create one by clicking on the tiny little link below the “Sign in using
our secure server” button.) Once you
have signed into your account, you need to select CESJ as your charity — and
you have to be careful to do it exactly this way: in the
space provided for “Or select your own charitable organization” type “Center for Economic and Social Justice
Arlington.” If you type anything
else, you will either get no results or more than you want to sift
through. Once you’ve typed (or copied
and pasted) “Center for Economic and
Social Justice Arlington” into the space provided, hit “Select” — and you
will be taken to the Amazon shopping site, all ready to go.
• We have had
visitors from 35 different countries and 39 states and provinces in the United
States and Canada to this blog over the past week. Most visitors are from the
United States, Nigeria, Kenya, the United Kingdom, and South Africa. The most
popular postings this past week in descending order were “The Purpose of
Production,” “What is Socialism?, I: The Natural Law,” “What is Socialism?, II:
Private Property,” “What is Socialism?, Why It’s Wrong,” and “Climate Change
and Economic Growth.”
Those are the happenings for this week,
at least those that we know about. If
you have an accomplishment that you think should be listed, send us a note
about it at mgreaney [at] cesj [dot] org, and we’ll see that it gets into the
next “issue.” If you have a short
(250-400 word) comment on a specific posting, please enter your comments in the
blog — do not send them to us to post for you.
All comments are moderated, so we’ll see it before it goes up.
#30#