Hiram Ulysses
Simpson Grant (1822-1885) may not have been the worst president in U.S.
history, but both his administrations set a standard of corruption that would
be hard to beat. When he was asked to
run for president in 1868, he was initially very doubtful . . . and he probably
should have gone with his gut reaction.
Tuesday, January 31, 2017
Monday, January 30, 2017
“Rum, Romanism, and Rebellion”
On the morning
of October 29, 1884, the Republican candidate for president of the United
States, James Gillespie Blaine (1830-1893), attended a rally of Protestant clergy
at the Fifth Avenue Hotel in New York City.
The afternoon was to be devoted to a final visit to the city’s Irish
neighborhoods to clinch the Catholic votes Blaine seemed certain to get, and on
which he relied to secure his election.
Friday, January 27, 2017
News from the Network, Vol. 10, No. 04
We
rather like the way actor Tom Hanks put it.
We hope President Trump does so well that we’d vote for him for a second
term. That being said, however, it is
painfully obvious that if Trump wants to do well, he desperately needs the Just
Third Way, both to “Make America Great Again,” and to repair past efforts that,
regardless how well-intentioned, didn’t quite make the grade. So here’s our take on this week’s news items:
Thursday, January 26, 2017
The More Things Change. . .
It
comes as a complete surprise to many people today to find out that one of the
most burning issues of the latter half of the nineteenth century in U.S.
politics was “the Catholic Question.”
The fact that not even textbooks in Catholic schools mention this, or
give any hint that something was amiss, may be a symptom of just what is wrong
with both Academia and politics today.
After all, if you don’t know why something is the way it is, how can you
expect to come up with a just or even workable solution?
Wednesday, January 25, 2017
Panic on the Street
. . . on Wall
Street, that is. It seems that the “Baby
Boomers,” who have an estimated $10 trillion in tax-deferred savings accounts
according to the Wall Street Journal
(“Boomers to Start Mandatory 401(k) Exit,” 01/17/17, A1, A10), are going to
have to start receiving the mandatory distributions required under law in the
year in which someone turns age 70½.
Tuesday, January 24, 2017
The Problem of Wealth, IV: The Just Third Way Solution
The problem as
Louis O. Kelso saw it was that technology was becoming so productive and
cost-effective that it was rapidly displacing labor from the production
process. Aside from all the other
problems this caused, this meant that people who formerly were able to gain an
adequate income from selling their labor were no longer able to do so.
Monday, January 23, 2017
The Problem of Wealth, III: The Fabian Failure
Last Thursday we
gave a summary of the capitalist solution to global poverty . . . which bears a
striking resemblance to the socialist solution.
Both bear a striking resemblance to what Hilaire Belloc called the Servile State in his 1912
book with that title.
Friday, January 20, 2017
News from the Network, Vol. 10, No. 03
You
mean you’re reading today’s news items instead of protesting,
counter-protesting, or watching the political antics on television? . . . There
might be hope for you yet! Seriously,
the new administration represents a new opportunity to implement the Just Third
Way that would empower ordinary people instead of the State or a private sector
élite. This can be done by making all Americans, not just the abstract America, great again:
Thursday, January 19, 2017
The Problem of Wealth, II: The Capitalist Solution
In a sense, this
posting might be considered a trifle redundant.
That of a few days ago covered the agenda of the World Economic Forum
currently meeting in the resort town of Davos, Switzerland. Briefly, the discussions center on two issues
in the struggle to find a viable solution to the growing problem of
poverty. These are, one, how to create
jobs, and, two, how to train people to fill those jobs.
Wednesday, January 18, 2017
The Problem of Wealth, I: The Socialist Solution
The word is
out. Eight people in the world own more
wealth than half the human race combined.
Given Adam Smith’s first principle of economics (“Consumption is the
sole end and purpose of all production”), that means less than a dozen people
each have the potential to consume 430,000,000,000 times what it takes to
support one individual at a minimum — give or take a few million.
Tuesday, January 17, 2017
Jobs, Training, and the World Economic Forum
The World
Economic Forum starts today in Davos, Switzerland, and will go through Friday,
January 20, Inauguration Day in the United States. The Forum, which describes itself as being a
unique advocate for public-private partnerships, has been meeting since 1971.
Monday, January 16, 2017
Just Third Way Home Economics, II: Optimal is Beautiful
Last Thursday we
looked at the reason why Keynesian economics divides the science into “micro”
and “macro”: to justify crazy stuff that no one with any common sense would
accept if it wasn’t presented to him or her by people hiding their pointy heads
behind Ph.D.s . . . which could easily stand for, “Pointy-headed Dunces.”
Friday, January 13, 2017
News from the Network, Vol. 10, No. 02
The
New Year is off to a good start, as you can see from this week’s news items. They illustrate the importance of outreach —
and persistence (as well as persistence and persistence, the first, second, and
third keys to gaining acceptance of revolutionary new ideas):
Thursday, January 12, 2017
Just Third Way Home Economics, I: Micro v. Macro
Back in 1984
Father William Ferree, S.M., Ph.D., Dr. Norman Kurland, and a number of others
came together in a cafeteria at the American University in Washington, DC, and
organized the interfaith Center for Economic and Social Justice (CESJ). From the first — possibly because of the
cafeteria connection — CESJ events have almost always included food and
drink. There has even been talk of
putting together a collection of recipes one day.
Wednesday, January 11, 2017
The Real Fix for Corporate Tricks
When a Harvard
professor who also happens to be a past president of Harvard, a former Treasury
Secretary, and economic advisor to President Obama speaks, it’s probably a good
idea to listen. The words of Lawrence
Summers carry weight. They have what the
Romans used to call gravitas. He is Somebody,
in italics and with a capital S.
Tuesday, January 10, 2017
The Anti-Francis Effect, II: Leo’s Vision
Yesterday we
looked at how so many people seem to be upset with Pope Francis. Neither the liberals nor the conservatives
seem to be getting their way. One thing
we discovered, however, is that none of this is particularly new. It’s all happened before, with Pope Leo XIII,
with whom Pope Francis has a number of similarities.
Monday, January 9, 2017
The Anti-Francis Effect, I: Leo & Francis
It would be
funny if it wasn’t so tragic — and, frankly, silly. With increasing regularity, headlines about
Pope Francis appear that seem calculated to shock Catholics and non-Catholics,
believers and non-believers alike.
FRANCIS FRENZY FULMINATES FAITHFUL!
PAPAL PRONOUNCEMENTS PROMOTE PONTIFICAL PERVERSION! VATICAN VEILS VILE VEHEMANCE!”
Friday, January 6, 2017
News from the Network, Vol. 10, No. 01
The
New Year is off to a good start, as you can see from this week’s news items. They illustrate the importance of outreach —
and persistence (as well as persistence and persistence, the first, second, and
third keys to gaining acceptance of revolutionary new ideas):
Thursday, January 5, 2017
Crisis of Reason, II: Why is This Important?
Yesterday we
looked at the problem that the Catholic Church (and other faiths) are having
retaining young people. It’s not that
they’re converting to other religions or denominations. They’re just sort of drifting away from
religion altogether, some of them persuading themselves that they are
“spiritual, but not religious” (whatever that means), others just not wanting
to bother with all that jazz.
Wednesday, January 4, 2017
Crisis of Reason, I: What’s the Problem?
“It’s almost a crisis of faith,” according to Dr. Mark Gray, a senior
research associate at the Center for Applied Research in the Apostolate (CARA)
at Georgetown University. “It” is
a massive migration of people out of the Catholic Church at an early age, mostly
between the ages of ten and seventeen.
Most attribute their loss of faith vaguely to the alleged conflict
between faith and reason.
Tuesday, January 3, 2017
Whence Cometh This Demand?, V: Labor AND Capital
As we saw
yesterday, ordinary people who own no capital and have only their labor to sell
are, in a modern industrial economy, ground between the upper and nether
millstones of inability to produce enough with labor in competition with
advancing technology to meet the consumption needs of themselves and those
dependent on them, and an even greater inability to acquire and possess the
technology that is making it virtually impossible for them to meet their own
needs through their own efforts.
Monday, January 2, 2017
Whence Cometh This Demand?, IV: Labor v. Capital
Last week — last
year, in fact — we looked at how, if everybody who consumes, produces, and
everybody who produces, consumes, things would work a lot better in the world. That’s because Say’s Law of Markets has four
things going for it that most people don’t look at. And they are?